The Anatomy of a Question and Time Khalookah[1]
Using P Versus NP
Applications for ΔΔ[2] of Serial Crime
by
Dallas F. Bell, Jr.
Mark Schar,[3]
at Stanford University's Center for Design Research, says the convergent mode
of thinking primarily uses facts to close down questions and chooses a decision
outcome in problem-solving. The
brain regions activated depends on the specific divergent task. For example, different brain regions
will be used for verbal logical syllogisms versus numerical deductive logic, if
that brain only processes language in a different manner than numbers, per
se. However, it can be said that
both of these tasks largely engage prefrontal cortical regions, almost
exclusively.[4]
The divergent mode of thinking generally asks questions to converge for a
problem-solving decision outcome.
The brain regions activated depends greatly on the defining of
divergence. If it is inductive
inference, perhaps the cognition found in Raven's Matrices,[5] then it is a more
complicated picture involving not only cortical areas but also areas largely
associated with memory (hippocampus), fear (amygdala) and reward (ventral
striatum).[6] Perhaps risk and ambiguity are mediated
by the orbitofrontal cortex as they are processed in different brain
regions. Ming Hsu's,[7] et al, paper shows this mediation of the amygdala and striatum by
the orbitofrontal cortex in ambiguous decisions.
The question arises as to what consciousness controls brain mediation.[8] Questions, like this, are an essential
aspect to complex problem-solving.
They are linguistic expressions designed to find information to form
answers, unless it is probing[9] or rhetorical. Rhetorical questions are tools to give
information and not pursue information.
The structure of a question begins with an indicator word(s) that a
question follows, such as where, when, who, does, is there, etc. That grammatical structure is punctuated
with a question mark or a verbal heightening of the tone. The body of the basic question involves
finding the relationship between two (knowable) entities (set A and set B) to
find an outcome from the set of possible answers. For example, the question "How long is
the board?" can be seen as the need to find the relationship between set A (all
possible lengths) and set B (the board).
From the set of possible answers (A), the exact answer (C) is to be
found. The answer is the exact
measurable length of the board from that set of possibilities, such as
"Eighteen inches." The answer could
be expanded to restate, all or in part, the question, such as "The length of
the board is eighteen inches."
That example shows that C is a subset of or equal to the category of A
applied to the subject B. Then C ⊆ A and A – X (all but
the answer C) = C or X + C = A so B = C which forms the answer statement
"the board equals 18 inches in length)." Analysis of
the question "What does 2 + 2 equal?" would include A (all possible numbers), B (2 + 2), and C
(4). Analysis of the question
"Where have you been?" would
include A (all possible places you could be), B (you), and C (school).
The give and take of a question presupposes[10] a core of common beliefs
and understanding between the questioner and the answerer. There also needs to be an assessment of
the motivation[11]
of those involved. The initial
question may indicate how the answer is to be reached. A philosopher (Kant, etc.) may ask "How
ought I to behave?" Meaning, he has
an openness to all possible behaviors, whereas a biblical scholar may ask the
same question designed to find a biblical law(s) that applies to the behavior
implied by question. Ludwig Josef
Johann Wittgenstein (1889-1951) spoke of language games which exposed words as
without significance unless anchored to a particular identifiable task.
If the relationship between subsets of a line of thought is not proven, a
question is said to be begged. This
logic devise is used to restate the thought as a question to address the
unproven statement as either true or false. For example, the statement is sometimes
made that "The reason the crime is so high in that neighborhood is due to low
average incomes." That thought can be addressed as a question "If the reason
there is high crime in that neighborhood is low average incomes, then why are
their average incomes the same as the adjoining neighborhood which has low
crime rates?" By this restatement,
the beginning statement is rebutted.
Zoroaster, in Gathas (Hymns), saw the human condition as the mental
struggle between truth (good) and untruth[12] (ignorance[13] and evil[14]). Expectedly, Friedrich Nietzsche
(1844-1900) demonstrated the latter in his book Also Sprach Zarathustra: Ein Buch für Alle und Keinen.[15]
A question can be asked to create a false reality, such as an abortionist
may ask "Who is to be saved the mother or her unborn baby?" A late Knoxville, Tennessee, medical
doctor stated on many occasions that in his 40 years of delivering over
thousands of babies he never faced that choice. He also made it a point to survey his
peers at annual medical conventions for many years and none of them ever had to
make that choice either, nor did they know of any other doctor that had to make
that choice. This does not exclude
the possibility of any
life threatening scenarios, just that the instance
is much more rare than the question intends to
suggest. It is obvious that the
question is not a neutral pursuit of truth but is designed by the questioner to
formulate an accepted scenario to legitimize the murder of unborn babies.
There are also irrational questions that pose sets with no relationship
in reality and have no possible existent answer. If someone asks "What is the color of
the number seven?", there can be no answer because we realize that numbers are
abstract and do not reflect a light spectrum and so can have no color.
There are also ignorant questions where the question sets demonstrate a
lack of understanding of their meanings, such as "Who created the infinite
God?" Obviously, God being
infinite, He must then have always existed and of course not need to be
created, as He is the first cause of all effects. Another question along those lines is
"Can God create a problem too big for Him to solve?" God is infinite and omniscient. He would not need to play chess with
Himself by fluctuating between inherent omniscience (at times chooses to not
know something and is theoretical subject to error inconsistent with infinite
holy omnipotence) and total omniscience (knows everything at all times).[16] However, God is not something to impute
all things we do not understand as atheists do with the invalid theory of
genetic evolution.
Some questions have exact answers outside of the perception of man's
ability and are in God's domain. An
overarching question might be "Why does God do all the things that He
does?" The inexact answer, from the
set of man's perceived possibilities, could be that God acts from love,
holiness, etc. But an exact "why"
for all circumstances can not be reasonably known by man.
Valid questions require an understanding and desire to find a logical
answer. This is not random and is
designed with purpose by intellect.
This intellect is required to differentiate and narrow a matter. It does not matter to a carbon atom if 2
+ 2 = 4 or 1,004. A relevant
threshold from infinite numbers is reached immediately, by intellect, that 2 +
2 would likely equal a set of numbers from -99 to 99 of which 4 is
accepted. Omniscience is required
to know if this is always perfectly true.
An open question is one where we have the ability to see that there may
be a breakdown of truth due to a lack of understanding all associated things
(e.g. the 3x + 1 problem).[17]
Flipping an equal two-sided coin has a 50% chance of ending up on one
specific side and a higher order unknown is the chance of winning the
lottery. A proper question allows
for the narrowing of possibilities.
Many people consider the set P is related to the set NP and can properly
be answered by a set of equal to or not equal to relationships to each
other. In 1971, Stephen Cook and
Leonid Levin formulated the P (easy to find) versus NP (easy to check) problem.
Generally, P is a set of somewhat relatively easy problems and NP is a
set of difficult problems with somewhat relatively easy solutions. N is the execution time of an algorithm
which is directly proportional to the number of elements it is handling. Most algorithms are complicated and
inefficient with execution times proportional to N times the logarithm of N or
N squared. N's raised to powers are
expressed mathematically as polynomials (the P in this problem). P is the set of problems whose solution
times are proportional to polynomials of N's.
An execution of N to the third power is slower than N squared. NP (nondeterministic polynomial time) is
a set of problems whose answers can be verified in polynomial time. Many can be solved in exponential
time. If it takes a second to
perform N, the execution time of N to the third power might take around three
hours, while the execution time of 2N might be 300 quintillion years etc.
The question of "Does P equal NP?" is translated to "If a solution to a
problem can be verified in polynomial time, can it be found in polynomial
time?" The majority of NP problems
are solved in exponential time (NP-complete). That means polynomial time solutions by
one can be adopted to solve all others.
It has been intuitively argued by Scott Aaronson, a professor of
Electrical Engineering and Computer Science at the
Massachusetts Institute of Technology, that if P = NP there would be no special
value to create leaps or gaps between solving a problem and recognizing the
solution once it is found (only Mozart could appreciate a symphony, etc.). Many other experts caution not to be
overconfident that P does not equal NP.
The question of P versus NP can be looked at as P ⊆ NP, P = NP
– X, NP = X
+ P, or X = NP – P where X is a set of NP different from P, so P is not
equal to NP. On the other hand, NP ⊆ P could be
NP = P – X, P = NP + X, or X = P – NP, so P
is not equal to NP (if X is different from NP) or P = NP (if X is the same as
NP). It is argued that solving a
NP-complete problem in polynomial time indicates NP ⊆ P or even
P = NP.
Heraclitus (c. 535 BC – 475 BC) is
quoted in Fragments[18]
as saying "Time is a
game played beautifully by children." With God's omniscience, there is no gap in time of the ability to
solve an issue. It is already
known. Then finite man, as God's created children, must be communicated with by God in
periods of time called dispensations (khalookah). This prevents man's senses from being overloaded as time allows man to
process Divine behavioral boundaries and freely choose his behavior.[19] At pre-set times, more is revealed by
God, thereby expanding and proving prior revelations as true. Dispensation can be seen as addressing
changes in man and his institutions as well as his relationship to God and His
law.
Dispensation periods
organize time and place. In the
fullness of time,[20]
laws for individuals and institutions have been defined, geography is assigned,[21] the spiritual realm is
explained,[22]
and technology is brought to fruition.[23] Before the Torah, Enoch and Noah walked
with God.[24] During the Torah, God walked before
Abraham.[25] After the Torah, man walked before God.[26] The new covenant knowledge needs the old
covenant knowledge to mature. This
puts Messianic Jew's
genealogies, history, Israeli geography, theology and experience at the
forefront of Christian leadership for the end times.
Increased Jews for
Christ (Messianic Jews) today are considered to be a sign of the end
times. Jesus said to the Jews He
was speaking to that they would not see Him again until they say blessed is He
that comes in the name of the Lord.[27] In 2011, it is reported that there are
150 Messianic Jewish congregations in Israel. The number of believers has grown from
12 in 1948 to 3,000 in 1987 and 5,000 in 1997. Today, it is estimated that there are
over 20,000 believers.[28] Knut Høyland, director of the Caspari Center, points out that
there are problems in collecting exact data on converts. For example, was a convert considered a
Jew genetically or maternally and paternally or both etc.[29] Rabbi David Rudolph, at Tikvat
Israel Messianic Synagogue, recommends
the (1999) book titled Facts and Myths
About the Messianic Congregations in Israel, Mishkan 30-31.[30]
The Messiah was both to
suffer for sin (must be God, as Jesus claimed, to be the perfect sacrifice) and
ruler of all nations (nations still operate on the behavior of Jesus and in His
Second Coming He will physically rule from Jerusalem).[31] The set time is now.[32] The Yigdal[33]
is a peeyoot[34]
often used after the Shema[35]
in synagogue services. Its lines 6,
7, 8, 12, and 13 address the dispensations and the Messiah.
Aristotle (384 BC – 322 BC) said "Time crumbles all things; everything grows old under the
power of time and is forgotten through the lapse of time." Dispensation shows time has periods of relevance and questions and their answers have
entropy. This is the strategy of
code making in cryptology. It is
believed by code practitioners that it must and will take longer to decode
something without the key than the content of the codes importance to the code
users. This is reflected in the
belief surrounding the P versus NP problem.
The above principle
also means that given enough time and appropriate resources all codes that can
be developed can be decoded without the key. Behavior is somewhat like a code. Serial crimes exhibit the same criminal
behaviors or codes over and over.
It seems logical that given enough time and appropriate resources their
behavioral code can be broken and the crimes stopped. Scott Aaronson points out that computer
science concepts are not always useful for crime-solving due to the
"information-theoretic" nature of
criminals.[36]
Aaronson makes a good
point regarding complexity. The
complexity of a crime can increase exponentially if more than one person is involved
and committing different types of crimes, as David Canter recognizes. His book titled Investigative Psychology explains how complex the issues can
become.[37] Oddly, decision analysis scientists
(neuroscientists, physicists, behavioral economists, etc.) are usually excluded
from behavioral science organizations by people educated in law practice. Gary Bauer, member of the Board of
Advisors at the Foundation for Defense of Democracies, thinks that people with
law degrees often seem to have more expertise on foreign policy issues and
national defense than scholars in other fields.[38]
Differential diagnoses[39] (DDx, ddx, DD, or ΔΔ)
implement various aspects of the hypothetico deductive method.[40] This begins with looking for the
simplest answer first and only after this is ruled out then more complex
diagnoses can be considered. The
lower set of odds of occurrence can be induced from the evidence to a set of
possible answers and those can each be deduced to an outcome set until the
correct answer is found.
The move by most societies today toward omniscient technologies[41] is dramatically increasing
data available for government employees.
It is believed that universal government surveillance of its citizens
against their will is a greater threat to future freedoms than those for whom
they are providing protection from.
Kofin al midat S'dom[42] means that if A has a
legal right and the infringement of that right by B will cause no loss to A's
right but will benefit B, then the infringement will be allowed. This rule[43] can be used to examine
the abuse of rights.
Crime can be expected to increase in the last days. The BBC (British Broadcast Company) on 8
January, 2003, noted the soaring crime rate of Vatican
City. According to Vatican Chief
Prosecutor Nicola Picardi, calculations of the 455 population
in 1992 had 397 civil offenses (87.2%) with 608 penal offenses (133.6%). In 2012, Nancy S. Jones (chief
disciplinary counsel for the Tennessee Board of Professional Responsibility)
reported a marked increase of Tennessee lawyers facing discipline for stealing
or misusing client funds.[44]
Conversion syndrome (mass hysteria) is the term used to describe the
outgrowth of physical symptoms that arise without clear explanation. In 1692 Salem, Massachusetts, teenage
girls were bitten and pinched by unseen agents after a
séance. Some of the girls became
dumb while others limbs contorted as reported by a witness, Rev. John Hale of
Beverly. Other
outbreaks have occurred; uncontrolled laughter in Tanzania (1962), fainting in Blackburn
England (1965) and the West Bank (1983), rashes and dizziness in Portugal
(2006), nausea in Mexico City (2007), fainting in Tanzania (2008), screaming
and shaking in Brunei (2010), and Tourette's-like symptoms[45]
in LeRoy, New York, (2011-2012).
Laszlo Mechtler, DENT Neurologic Institute in Amherst, and Gregory Young,
Acting Associate Commissioner and Medical Director of New York, are looking at
changes in blood flow in the brain with fMRI testing to determine if there is
any observable neurological reason for the episodes in LeRoy.[46] In the last days, there is to be an
increase in demonic influence and possession,[47] as was recorded in the
Bible.[48]
The uncertainty principle states that there is a limit on accuracy of
things, such as position and momentum, being simultaneously known. The more precise we measure one area the
less precise we may be in another area.
On some level, this may be applied to human behavior profiling. Serial criminals are by definition
successful at not getting caught.
It can be expected that the higher the intelligence the more likely is
the adjustment of that behavior to confuse profiling or measuring. Profiling changes the reality of the
crime as adjustments are made.
The anatomy of a question is complicated by time and dispensation. Using P versus NP we can see the
structure to a complex question.
These ideas can often use differential diagnoses, as applied to future
serial criminal activity.
(Appreciation is extended to the following people for their email
exchanges with Dallas F. Bell Jr.; January 2012, Colin Ross, a psychiatrist at
the Institute for Psychological Trauma, regarding dissociative disorders in
serial crime; Anil Nerode, a professor of mathematics at Cornell University,
regarding serial crime application of P and NP; Philippe Jaming, Institut de Mathématiques de Bordeaux, regarding uncertainty
principles and serial crime; Steuard Jensen, professor of physics at Alma
College, regarding doubled geometry applications; Bascom Talley, Intelligence
Analysis Programs at Johns Hopkins University, regarding mathematical
applications to behavioral analysis; February 2012, Chongfu Huang, president of
China's Society for Risk Analysis and is the director of the
Research Center for System Simulation and Disaster Modeling, Academy of
Disaster Reduction and Emergency Management Ministry of Civil Affairs and
Ministry of Education and professor at Beijing Normal University, regarding uncertainty
in decision analysis.)
----------ALL
RIGHTS RESERVED 2012 © DALLAS F. BELL, JR.-----------
[1]
(*Transliterations are from Webster's Hebrew Dictionary, 1992, by Hayim
Baltsan.) Heb. Dispensation;
חלוקה.
[2] Differential
diagnosis is abbreviated by DDx, ddx, DD, D/Dx, or ΔΔ
(Delta Delta, DD).
[3] Mark
Schar's comments were made in an email exchange with Dallas F. Bell Jr. during
9 March, 2012.
[4] See the
2009 paper by A. K. Barbey and L.W. Barsalou of Emory University titled Reason and Problem Solving: Models.
[5] Also
called Raven's Progressive Matrices.
In 1936, John C. Raven developed these nonverbal multiple
choice tests of reasoning for defining general intelligence.
[6] See the
2000 article by Vinod Goel and Raymond J. Dolan in the Journal of Neuroscience
titled Anatomical Segregation of
Component Processes in an Inductive Inference Task.
[7] See the
2005 paper by M. Hsu, M. Bhatt, R. Adolphs, D. Tranel and C. Camerer in Science
Magazine titled Neural Systems Responding
to Degrees of Uncertainty in Human Decision-Making.
[8] Either
the cause of mediation is neurological (natural) or it is not. If it were natural then behavior would
be random or would be fixed to an exacting course. Experience demonstrates that behavior
has purpose and is not random, and behavioral paths do change by choice. Then it is a non-natural cause
alternatively attributed to the eternal soul.
[9] In the
KJV Bible, see Matt. 22:41-46.
[10] In
Christian theology, there is an extreme school of apologetics that presumes
that Christian beliefs are the only basis for rational thought without which
there is no neutral assumptions to reason with non-believers. This is called presuppositionalism and
is for various reasons not widely accepted by scholars, even by Calvinists that
generally believe in predeterminism of God's elect without a real sense of
freewill to choose or reject God.
[11] For
examples of honest questions, see Matt. 18:1-6; Acts
1:6-8. For examples of trapping
questions, see Matt. 22:16-40; John 18:33-38.
[12]
Zoroaster's used the words aša (truth) and druj (lie).
[15] German
for Thus Spake Zarathustra: A Book for
All and None.
[16] See Prov.
25:2 (It is the glory of God to conceal a thing: but the honor of kings is to
search out a matter.) Ps. 22:3 (God
inhabits the praise of His People.)
2 Chor. 5:13 (After praise God filled the temple.) Luke 11:2 (Jesus taught to begin prayer with praise.) Acts 16:25-26 (After praise, the doors
of the prison were opened.)
[17] This problem was posed by L. Collatz in 1937. It is also called the Collatz problem as
well as being referred to by other names. The
Collatz problem was suggested by Jonathan Hayward in an email exchange
with Dallas F. Bell Jr. in 30 January, 2012.
[18] Edited
by Brooks Haxton in 2001.
[19] There
is a dispute in Judaism of whether Judaism is genetics or whether man has the
freewill to choose to accept the Torah God or reject Him. There are examples, such as Cain and
Abel, Shem and Ham, Abraham and Melchizedek, Jacob and Esau, Moses and Jethro,
Rahab of Jericho, Ruth and Naomi, etc., that suggest God accepted and
righteously embraced people with different genetics and rejected people with
the same genetics.
[21] Israel back in the land in 1948.
[22] The New
Testament expands God's domain for humans from the nation of this earthly realm
in the Old Testament to the eternal realm of the kingdom of God. (Dan. 2:44, 7:13-22)
[23] Old
Testament (Is. 11:14, 60:8) man has fast and flying transportation. New Testament (Rev.) with the internet
and satellite TV the whole world can see the coming two witnesses and all
people can be monitored by new computer chips to be place in the right hand or
the forehead by the anti-Christ/beast.
[26] See
Gen. 24:40, 48:15.
[27] See Ps.
118:26; Matt. 21:9, 23:39; Mark 11:9-10, Luke 13:35, 19:38; John 12:13.
[28] These statistics were supported by Rabbi Bentzion Kravitz and Ruth
Guggenheim at Jews for Israel in an email exchange with Dallas F. Bell
Jr. during January, 2012.
[29] Høyland's
comments were made in an email exchange with Dallas F. Bell Jr. 27 January, 2012.
He was recommended in an email exchange with the Jerusalem Institute of
Justice.
[30] Rabbi
Rudolph's recommendation was made to Dallas F. Bell Jr. in a
email exchange 25 January, 2012.
[33] Heb. for Magnify (O living God), יִגְדָּל.
[34] *Heb.
for poem; also piyyut or piyut
(plural piyyutim or piyutim,
פיוט).
[35] Heb. Shema Yisrael means Hear (O)
Israel. This is the central Jewish
prayer and is taken from Deut. 6:4-9, 11:13-21 and Num. 15:37-41. "Hear, O Israel: the Lord our God, the
Lord is oneÉ"
[36]
Aaronson's comments were made in an email exchange with Dallas F. Bell Jr. 5 January, 2012.
[37] Canter,
Director of the Centre for Investigative Psychology, made his comments to
Dallas F. Bell Jr. in an email exchange 10 January,
2012.
[38]
Bauer's, President of American Values, comments were excerpted from an email
exchange with Dallas F. Bell Jr. on 16 February, 2012.
[39] See the
latest edition (18th Ed. 7 September, 2012) of Harrison's Manual of Medicine, McGraw-Hill Professional.
[40] William
Whewell (1794-1866) is credited with first naming the hypothetico
deductive method.
[41] Herbert
Marcuse (1898-1979), a Marxist, wrote about "technological rationality" in a
1941 article and later in his 1964 book, One-Dimensional
Man. He observed that once a
technology is rationally accepted and permeates a society, it changes what the
society considers rational.
[42] Heb.
literally means one is compelled not to act in the manner of Sodom.
[43] *Klaleem is Heb. for rule, כלל.
[44] Jones
explained the statistics are kept for age, sex, and sometimes
racial makeup in an email exchange with Dallas F. Bell Jr. on 7 January,
2012.
[45] See the
following website for more information on Tourette syndrome.
http://www.ninds.nih.gov/disorders/tourette/detail_tourette.htm
[46] Mechtler
and Young's comments were excerpted from and email with Dallas F. Bell Jr. in February, 2012.
[47] See 1
Tim. 4:1-4; 2 Tim. 3:13.
[48]
(Influence) 1 Sam. 16:14; 1 Kings 22:19-24; (Possession) 1 Sam. 28:7; Matt.
4:24, 8:28-34, 9:32-33, 12:22-23, 15:22-28, 17:14-21; Mark 1:23-27, 32, 5:1-5,
16:9-19; Acts 8:7, 16:16-19, 19:13-16.